[1] Sunanu Ibn Maja: 1: 500hadisi na 1569.

[2] -Kanzul ummal: 10: 647 Hadisi na 42558.

[3]- Wasa’ilis Shi’a;10: 400 a cikin babi na sha biyu babin dawafi.

[4] Wasa’ilus Shi’a 10: 346 a babin na44 babin ziyara hadisi na biyu.

[5] -Wafatil wafa: 41361

[6] -Tauba: 84.

[7] -Tafsirul Baidhawi 1: 416

[8] 3Tafsirul jalalaini Suratu tauba: 84

[9] Ruhul bayan: 3: 378

[10] Ruhul ma’ani: 10: 155

[11] -Sahih muslim: 3: 64.

[12] -sahih muslim: 3: 65.

[13] -Bakara: 110

[14] Sahih muslim: 3: 63.

[15] -Mustadrik Hakim: 1: 377.

[16] -sunanu tirmizi 3: 371 hadisi na 1055.

[17] -Sahih Bukhari: 2: 93.

[18] -suna abi Dawud: 3: 192.

[19] -Shifa’us Sikam: 65-79.

[20] -Algadir: 5109-125.

[21]Jaridar aljazira24 zil kida shekara ta 1411 lamba ta 6826

[22] -shifa’us sikam

[23] -Al ahkamus suldaniyya: 109. bugun darul Fikr Beirut

[24] -Ihya’u ulumid din: 1: 305-306.

[25] -Asshifa: 2: 194-197 bugun darul faihan Umman.

[26] -Almadkal: 1: 257.

[27] -Al-Jauharul Munazzam fi ziyarati Kabril Mukarram: 22 Bugun Shkara ta 1279.

[28] -La-Hadiyya saniyya risala ta biyu.

[29] - (Al-fikhu ala mazahibul arba’a: 1: 590

[30] -Jaridar al’jaziara, 24 zil kida 1411 lamba ta 6826.

[31] -Azziyara fi kitabi wasunna: 22-42.

[32] Nisa: 64.

[33] -Munafikun: 5

[34] -Aali Imaran: 169, 179, Bakara: 154. Yasin: 27. da dai sauran wurare.

[35] -Taju jami’u lil usul: 2/179.

[36] -Wafa’ul wafa: 4/1361, adduraru sunniya: 21

[37] -Hujurat: 2.

[38] -shifa’us sikam: 5-35.

[39] -wafa’ul wafa: 1336-1348.

[40] -Attawasul wal ziyara fi shari’a isalamiyya: 48-50

[41] -Darul kutni assuna : 2/228. babin almawakit hadis na 194, al-ahakamu sultaniyya: 150

[42] HArri: Kurbul asnad: 31, Majlisi: Bihar: 97, 139.

[43] -Kulawaihi: Kamiliz ziyarat: 12, majliji: Bihar: 97: 142.

[44] -Hujurat: 2

[45] -Hujurat: 3

[46] -Hujurat: hujurat.

[47] -kadhi iyadh ashfa: 1/2 fasali 9: 206.

[48] -Wasu daga cikin malamai sun ata fi a kan cewa duk abin da yake gabatrwa ne domin aiwatar da abin yake mustahabbi ne to shima wannan abin mustahabbi ne. sannan suna kafa hujja ne da wadannan ayoyin kamar haka: Nisa: 100, Tauba: 120-21.

[49]-Ibn Asakir: Mukhtasari tarikhi damashk, 5: 265, Tahzibul kamal: 4289.

[50] Subki: Shifa’us Sikam: 143.

[51] -Shifa’us sikam: 1001-101.

[52] Sahih Muslim: 4: 126. Duk da yake cewa, wannan hadisi ba ya tabbatar da manufar Ibn taimiyya, domin kuwa umurni a kan ziyarar wadannan masallatai guda uku ba nuna haramcin ziyar waninsu.

[53]-Sahih Muslim. Kamar na sama.

[54] -Sahih Bukhari: 2: 77, Sahih muslim, sunan Nisa’I ko sharhin Suyudi: 372.

[55] Yusuf: 111

[56] -Bakara: 248.

[57] -Nurr: 35.

[58] -Nurr: 36.

[59] -Nurr: 37.

[60] -Ma’ida: 97.

[61] -Zukhruf: 33.

[62]-Nur: 61

[63] Jalaluddin Suyudi, Tafsirul Addurrul Amnsur: 6: 203 

[64] -Hud”73.

[65] -Ahzab: 33

[66] Sahih muslim: 2: 187. Babin mustahabbanci sallar nafila a cikin gida.

[67] -Nazi’at: 27-28.

[68] -Zamakhshari, tafsirin kasshaf: 2: 390: Kuedabi: Jami’ul ahkam: 12: 226, Burusawi: ruhil bayan: 6: 158

[69] -Kafi: 1: 461

[70] -Tauba: 24

[71] Shura: 22.

[72] -Safinatul Bihar: madatul hub

[73] -Jami’ul usul: 9: 157 hadisi na 6706.

[74] MAs’udi, Murawwiji zahb: 2: 288. a nazarin Mas’udi kabarin Fadima bn Asd kamar yadda muka dauka shi ne kabarin Fadima ‘yar Manzo a wajensa.

[75]-Muhammad bn Ahmad bn Jubair yana daya daga cikin masu yawo shakatawa na karni na shida, ya tafi gabas da yammacin kasashen musulmi har sau uku, ya fara daya dagacikin wadannan tafi-taye na shi a shekara ta 578 ya kare a 581. (Al’a’alam: 5: 319)

[76] - Domin nuna soyayyarsu da neman tabaraki a rayuwar aurensu ba suna yin dawafi na shari’a ba ne.

[77]-Dangane da Misra daga shafi 19-24, Makka shafi na 87-141, 142. Dangane da Madina daga shafi 173-174, Kufa shafi na 187-198, Bagdad 202, Sham 246-249da 253-254 Tafiyar Ibn Jubai bugun Daru Sadir 1384.

[78] -An haifi wannan shahararren dan yawon bude ido a Bagdad sannan ya fara tafiyarsa ne daga Iaraki sannan ya cigaba zuwa Sham da misra da sauran kasashen Hijaz farisa, Sannan tafiya tasa ta dauki tsawon shekaru 27.

[79] -Akhbaru Madinatur rasul wanda Muhammad jamal ya gyara kuma wanda aka buga a Makka.

[80] -Sahih Muslim: 13: 61 Kitabul jana’iz sunan Tirmizi : 2: 256 babi ma ja’a fi taswiyatul kubur, sunan nisa’i: 4;88 babin taswiyatul Kabr

[81] -Ibn Hajar Askalani, Tahzibu tahzib: 11, 125, 131.

[82] -Tahzibu tahzib: 4: 115

[83] -Tadlis shi ne, boye aibu a ciikin danganen hadisi

[84] -Tahzibu tahzib: 2: 178.

[85] -Tahzib Tahzib: 3: 362,

[86] -Tahzibu tahzib: 3: 67 Sharhi sahih muslim nawawi: 7: 41

[87] -Tajul Urus: juzu’i na23 kalmar Sharaf.

[88] -Kmar yadda ya zo a cikin surar Shu’ara’a: 98: ”Yayin damuke dai-daita ku da ubangijin halittu”

[89] -Kamr inda Allah madaukaki yake cewa shi ne wanda ya litta ku ya dai-daita: Suratul a’ala: 2

[90]-Nawawi sharhi Sahih Muslim: 7: 41.

[91] -Tafsirin kurdabi: 2: 380;surar Kahf

[92] -Irshadus sari: 2: 468

[93] -Alfikhu ala mazahibul arba’a: 1: 420